Wednesday, July 29, 2009

Militias Target Some Iraqis for Being Gay

Hussam Abdullah, in his Baghdad tea shop, told his gay customers to go elsewhere because of threats from militant groups.

 

Hussam Abdullah, in his Baghdad tea shop, told his gay customers to go elsewhere because of threats from militant groups.

From USA Today - July 29, 2009
 
Militias target some Iraqis for being gay

By Paul Wiseman and Nadeem Majeed, USA TODAY
BAGHDAD — The young man turns to the camera and pleads with his tormentors.
 
"I'm not a terrorist," he tells the Iraqi police who surround him. "I want you to know I am different. But I am not a terrorist."
 
To some fundamentalist Iraqi Muslims, Ahmed Sadoun Saleh was worse than a terrorist.
 
He was gay. He wore his hair long and took female hormones to grow breasts. Amused by his appearance, Iraqi police officers stopped him in December at a checkpoint in a southern Baghdad neighborhood dominated by radical Shiite militias. They groped Saleh and ridiculed him.
 
The assault was captured on video and circulated on cellphones throughout Baghdad, says Ali Hili, founder of London-based Iraqi LGBT, a group dedicated to protecting Iraq's gays and lesbians. Shortly after the video was made public, Hili says Saleh contacted him, fearing for his life, and asked for his help to flee Iraq.
 
"Unfortunately, it was too late," Hili says. Saleh turned up dead two months later, he says.
 
At least 82 gay men have been killed in Iraq since December, according to Iraqi LGBT. The violence has raised questions about the Iraqi government's ability to protect a diverse range of vulnerable minority groups that also includes Christians and Kurds, especially following the withdrawal of U.S. combat troops from Iraqi cities last month.
 
Mithal al-Alusi, a secular, liberal Sunni legislator, is among those who blame the killings on armed militant groups such as al-Qaeda and the Mahdi Army militia.
 
By targeting one of the most vulnerable groups in a conservative Muslim society — people whose sexual orientation is banned by Iraqi law — the militias essentially are serving notice that they remain powerful despite the U.S. and Iraqi militaries' efforts to curtail them, al-Alusi says.
 
The militants "want to educate the society to accept killers on the street," al-Alusi says in an interview. "Why did Hitler start with gays? They are weak. They have no political cover. They have no legal cover."
 
The attacks have terrified a gay community that, for a brief time after the U.S. troop surge in 2007-08, tentatively enjoyed greater freedom and security.
 
"I am worried about my life," says a middle-age gay man in Baghdad who asked to be identified by the pseudonym Hassan. He declined to be identified by his real name because the recent violence has made him fear for his life. "I don't know what to do," he says.
 
Hili and other gay rights activists believe the killers operate with the complicity and sometimes the direct involvement of Iraqi security forces.
 
As part of a drive to stop the sectarian violence that peaked in Iraq in 2006-07, those forces have taken into their ranks numerous former militia members from the Mahdi Army (loyal to radical cleric Muqtada al-Sadr) and the pro-Iranian Badr Brigade.
 
"The Ministry of Interior in Iraq is behind this campaign of terror," Hili says in an e-mail.He says witnesses have told him that police harass and beat suspected gays at checkpoints and sometimes turn them over to militias for execution.
 
Interior Ministry spokesman Maj. Gen. Abdul Karim Khalaf disputes such allegations. He says the ministry has assigned a special bureau to investigate the killings of gays; he says he knows of six gays who had been executed as of May.
 
Homosexuality, Khalaf says, is against the law and "is rejected by the customs of our society." He adds, however, that offenders should be handled by the courts, not dispatched by vigilante groups.
 
The killers aren't just executing their gay victims. They are "mutilating their bodies and torturing them," says fundamentalist Sunni cleric Sheik Mohammed al-Ghreri, who has criticized the violence.
 
Hili says the militias have come up with a particularly cruel way to inflict pain: sealing victims' anuses with glue, then force-feeding them laxatives. Hili says he has spoken to several victims who survived the ordeal.
 
'You can just be crushed'
 
Besides targeting gays, Sadr City militias also are harassing and sometimes killing straight young men who violate fundamentalist fashion and decorum by wearing low-riding pants and other Western-style clothing, slicking back their hair or making it spiky, hanging out in cafes or pool halls or flirting with girls, says human rights activist Mohammed Jasim, 28.
 
"The campaign is against gays and anybody who looks gay" in the eyes of militiamen indoctrinated to believe immodest dress is an affront to God, Jasim says.
 
"Young people felt their city had been liberated," says Jasim's friend Wisam Mizban, 32.
 
"They thought they could wear what they wanted. The militias felt threatened and started killing them. They are doing their crimes under the cover of the government. … Most young people want a civilized life. The militias and the government are putting pressure on them again."
 
The campaign has had a chilling effect on Baghdad's nightlife.
 
Entrepreneur Ali al-Ali opened the Shisha coffee shop in an upstairs storefront overlooking a bustling street in the upscale Karrada neighborhood. The place quickly became a hangout for young gay men, who'd sit and talk and drink lattes, and smoke flavored tobacco from the water pipes that gave the cafe its name.
 
But as the militias started killing gay men, Ali discouraged gays from congregating at his cafe. "If (militias) see gays coming here, maybe they will target me outside Karrada," al-Ali says.
 
His sentiments were echoed by Hussam Abdullah, whose tea shop also used to be a hangout for gay men — until militias warned Abdullah there would be trouble if he didn't send them away. So he did.
 
The militias usually send out warnings before they attack. Posters go up in Sadr City listing the offenders — gay and flashy straight men — by name and neighborhood. "If you don't give up what you are doing," said a recent one seen by a USA TODAY reporter, "death will be your fate. And this warning will come true, and the punishment will be worse and worse."
 
The poster referred to the offenders as "puppies," the fundamentalist epithet for gays here. "In Arabic culture, if you want to insult someone you call them a dog," human rights activist Yanar Mohammed says. "If you're a small dog, you can just be crushed."
 
Among those listed was a young man named Allawi Hawar, a local soccer star who incurred the wrath of the militias by wearing his hair long and partying with his friends in Sadr City cafes.
 
Hawar was playing pool one day last month when two masked men drove up on a motor scooter. One climbed off and made his way inside the cafe, clutching a pistol.
 
"We have something to deal with," he announced to startled patrons, according to witness Emad Saad, 25.
 
The gunman grabbed Hawar and dragged him outside. Then he shot the young athlete in the leg. After Hawar crumpled to the ground, bleeding, the gunman shot him again and killed him, Saad says.
 
The militiamen pick their targets by entering cafes and looking for men who appear feminine or too showy, Saad says. Then they ask around to get the offenders' names, and later put them on the death lists distributed around town.
 
Saad himself likes to wear Western jeans and slicked-back hair. He has taken to carrying a Glock pistol, awaiting his showdown with the militias.
 
"Some people are afraid, but I am not," he says. "I have done nothing wrong."
 
The Sadr City warning posters do not appear to be the work of educated theologians. A recent one was filled with Arabic misspellings, including a faulty rendering of "compassionate" — part of one of the 99 names for God.
 
But Ali Hili, the London activist, and others believe high-level clerics have ordered the killings. Iraq's Grand Ayatollah Ali al-Sistani several years ago decreed that the punishment for homosexuality is death "if it is proven before the religious judge."
 
An Iraqi TV channel, Alsumaria, reported that Sunni cleric al-Ghreri has called for the execution of gays. Al-Ghreri denies issuing such a statement, but concedes that some "stubborn" clerics might support the death penalty for gays.
 
He says homosexuality is "abnormal" and that gays should know that "freedom has limits." First, he says, gays should be warned to change their offensive behavior.
 
If that fails, he says, they should be jailed. If detentions don't work, they should endure 100 lashes for engaging in gay sex. And if four separate lashings fail and if witnesses testify against the suspects, he says, then they should be executed.
 
Exactly what unleashed the recent wave of violence is unclear.
 
Some — including Hassan, the middle-age gay man — trace the terror to a birthday party around New Year's at a cafe on Palestine Street in eastern Baghdad.
 
The party attracted about 20 gay men who cut loose on the dance floor, celebrating what they thought was their freedom in a more peaceful, stable Iraq. A video of the revelry was entitled Gay Scandal and distributed around the city.
 
"This was the start of it," Hassan says. "It made the ministry people crazy."
 
In London, activist Hili calls the party "a foolish action from members of our community who let their guard down."
 
However, he doesn't believe the party "was the spark that ignited all the flames."
 
Hili says the violence started earlier, with clerical fatwas against gays and police raids in December in Najaf, Karbala and Kut.
 
The search for safety
 
Unable to trust the authorities — and in some cases shunned by their own families — many Iraqi gays have gone into hiding. Hassan and some gay friends say they had found refuge in a house in Karrada. But as the threat against them increased, they became afraid the police would find them. So they scattered.
 
Hassan says he sometimes stays at home with his brothers — their parents are dead — but he's afraid even of them, afraid they will kill him because he has brought shame to the family.
 
He says he wanted to move in with his sister, who lives in Abu Dhabi. She turned him away, saying she didn't want her children to know they have a gay uncle.
 
Unwilling to trust the police, Iraqi LGBT has set up its own safe houses for gays in Iraq. The group has struggled to raise money and had to close three safe houses in the past couple of months, leaving just one open.
 
Hili says five safe houses are needed, each of them housing 10 to 12 gay refugees. Rent for a 2,150-square-foot safe house is usually $600 a month. Yet other expenses pile up: security guards, food, fuel, medical bills, pots and pans, bedding.
 
"We desperately need to add more because we have so many urgent cases," Hili says. "We receive requests for shelter every day, but are not able to help."
 
Things were better for gays, Hassan says, under the dictatorial rule of Saddam Hussein.
 
"In the Saddam era, it wasn't like this," he says. Saddam's security forces, offended by Hassan's openly gay lifestyle, once arrested him and hauled him to court. The judge let him go, ruling that he had done nothing wrong.
 
"Now, you don't know who to be afraid of," he says. "Forget about freedom or democracy. We just want our safety."

Wednesday, July 15, 2009

Pakistan to Recognise Eunuchs

Bronwyn Curran, Foreign Correspondent

June 30. 2009 5:50PM GMT

Bobby, 43, a Pakistani eunuch and president of the She Male Rights Association at her home in Rawalpindi, Pakistan.
Katherine Kiviat for The National

RAWALPINDI, PAKISTAN // After decades of ignominy and exploitation as painted dancers, singers and beggars, Pakistan's "third sex" is to be officially surveyed and registered under the direction of the Supreme Court.

Iftikhar Chaudhry, the liberal-minded chief justice, ordered the establishment of a commission to conduct the survey after a prominent jurist filed a petition drawing attention to the plight of Pakistan's several hundred thousand eunuchs.

Until the registration takes place, the number of eunuchs is unknown. Community leaders estimate it is at least 400,000.

Full Article from The Nation - June 30, 2009

Trikone Hails Pakistan Supreme Court's Verdict on Equal Benefits for Transgender Pakistanis

Historic Decision:
Trikone Hails Pakistan Supreme Court's Verdict on Equal Benefits for Transgender Pakistanis

For Immediate Release
July 15, 2009
 
For more information contact:
Rakesh Modi, Co-Chair, rakesh@trikone.org, (510) 757-5726
Priti Narayanan, Co-Chair, priti@trikone.org
 
Islamabad, Pakistan – In an unprecedented decision, the Supreme Court of Pakistan, led by Pakistani grassroots hero Chief Justice Iftikhar Chaudhry, reiterated equal rights for Pakistan's transgender community by declaring that they must receive equal benefits from government agencies.  Their decision came on the heels of an equally ground-breaking verdict in which the Court ordered Pakistan's government to develop programs for the empowerment of transgender Pakistanis. Both of these are remarkable decisions by a just court.
 
The Supreme Court's verdicts relied on Islamic jurisprudence as well as Pakistan's constitution to strengthen equal rights for the transgender community, which is among the most repressed minorities across South Asia. Their decision is a victory for all who desire equality under the law.
 
Dr. Khaki, the lead petitioner in the case, is a respected Pakistani Islamic scholar.  His detailed petition and the Supreme Court's subsequent decision deserve great praise.  Even more impressive was the bravery of transgender citizens and their allies, who despite facing death threats appeared before the Court to bear witness to the violence and repression their community faces.  We applaud them for their courage, as we do for the entire community and allies who fight daily for transgender equality in Pakistan.
 
The Supreme Court's verdicts will have very real results. The judges directed that the government provide transgender Pakistanis not only equal protections as guaranteed to them under the constitution, but also equal government benefits.  They directed that government agencies develop effective programs to survey and rehabilitate transgender citizens.   They have also ruled that Dr. Khaki work with specific NGOs who are already working hard for the same goals. We hope this is just the beginning of better lives for all transgender Pakistanis.

For more information please visit: http://www.dawn.com/wps/wcm/connect/dawn-content-library/dawn/news/pakistan/metropolitan/14-sc-orders-equal-benefits-for-transvestites-zj-02

 
Trikone is a registered 501 © (3) non-profit support and advocacy group for Lesbian, Gay, Bisexual and Transgender South Asians.  Based in the San Francisco Bay Area, Trikone is the oldest LGBT South Asian group in the world.  Visit us at www.trikone.org
 
For more information, including NGO names and contacts, on helping Pakistani transgender communities, please contact Ms. Narayanan or Mr. Modi.

Sunday, April 19, 2009

Young Adults 'Don't Want to be Defined by Gender, Orientation'

From USA Today - April 19, 2009

Young adults 'don't want to be defined by gender, orientation'

By Sharon Jayson, USA TODAY

CHICAGO — Sexual orientation and sexual labels. Gender crossing and
gender bending. These aren't X-rated or adults-only topics but rather
subjects that young people talk about as they figure out where they
fit in, said a panel of experts at a weekend conference of the Council
on Contemporary Families here.

"Youth are saying they don't want to be defined by gender or
orientation," Chicago psychologist Braden Berkey told those attending
a panel on "Gender in the Next Generation" on the final day of the
conference Saturday.

Berkey is founding director of the Sexual Orientation and Gender
Institute at the Center on Halsted, which opened in 2007 to offer
support services and programming for the area's lesbian, gay, bisexual
and transgender community. He talked about the evolution of sexual and
gender labels and how young people today are trying to dissolve them.
He says the terms created in the early days, such as lesbian, gay,
bisexual and transgender, are giving way to other descriptions, such
as polygender or multisex. Young people, he says, reject narrow gender
definitions and say they don't want to be defined by their sexuality.

However, a presentation by sociologist Barbara Risman of the
University of Illinois at Chicago suggested that for the
middle-schoolers she's studied, attitudes about sexual orientation are
less open-minded, especially for boys. She says these boys fear the
label "gay."

Among boys, "homophobia in middle school is used to police gender," she says.

In-depth interviews with 43 students at an urban middle school in the
Southeast found vast differences between the sexes.

"Today, girls are free to do sports and be competitive. No one thought
they had to play dumb to get a boyfriend. The women's movement has
done great things for middle school girls," she says.

"It's another story with boys. I feel like we're in a time warp. We
have not dealt with men and masculinity in a serious enough way," she
says.

"Boys police each other. There's no room not to do anything not
traditionally masculine."

Risman says it's important not to generalize the findings to most
American children, but she says the fact that boys are labeled quickly
suggests that this is a developmental stage. The study, she adds, was
limited by many rules requiring parental permission for contact with
minors.

Risman says it's the stigma of homosexuality that looms among young
boys. Being emotional or caring too much about clothes or liking to
dance are reasons that boys give for describing someone as "girlish,"
she says.

Berkey suggests that we're living in a "post-gay world" where gay
celebrities can hawk products that traditionally have been marketed as
attractive to the opposite sex. He suggests that society has advanced
to the point that companies don't worry about anti-gay bias when
seeking spokespeople for products. As examples, he mentioned openly
gay actor Neil Patrick Harris as a spokesman for the traditionally
male Old Spice deodorant and lesbian talk show host Ellen DeGeneres,
who is a spokeswoman for Cover Girl cosmetics.

Find this article at:
http://www.usatoday.com/news/health/2009-04-19-family-conference_N.htm

Saturday, April 18, 2009

Violence Flares at Protest Over Afghan Sex Law

Image: Afghan protesters
Musadeq Sadeq / AP
Afghan women carry a banner reading "We want a law, but democratic one," during a march against a new conservative marriage law in Kabul, Afghanistan, on Wednesday.

Women hit by stones at rally against law critics say legalizes marital rape
The Associated Press

Wed., April 15, 2009

KABUL - A group of some 1,000 Afghans swarmed a demonstration of 300 women protesting against a new conservative marriage law on Wednesday. The women were pelted with small stones as police struggled to keep the two groups apart.

The law, passed last month, says a husband can demand sex with his wife every four days unless she is ill or would be harmed by intercourse — a clause that critics say legalizes marital rape. It also regulates when and for what reasons a wife may leave her home alone.

Women's rights activists scheduled a protest Wednesday attended by mostly young women. But the group was swamped by counter-protesters — both men and women — who shouted down the women's chants.

Some picked up gravel and stones and threw them at the women, while others shouted "Death to the slaves of the Christians!" Female police held hands around the group to create a protective barrier.

The government of President Hamid Karzai has said the Shiite family law is being reviewed by the Justice Department and will not be implemented in its current form. Governments and rights groups around the world have condemned the legislation, and President Barack Obama has labeled it "abhorrent."

Foreigners accused of meddling
Though the law would apply only to the country's Shiites — 10 percent to 20 percent of Afghanistan's 30 million people — it has sparked an uproar by activists who say it marks a return to Taliban-style oppression. The Taliban, who ruled Afghanistan from 1996-2001, required women to wear all-covering burqas and banned them from leaving home without a male relative.

Shiite backers of the law say that foreigners are meddling in private Afghan affairs, and Wednesday's demonstrations brought some of the emotions surrounding the debate over the law to the surface.

"You are a dog! You are not a Shiite woman!" one man shouted to a young woman in a headscarf holding aloft a banner that said "We don't want Taliban law." The woman did not shout back at the man, but told him: "This is my land and my people."

Women protesting the law said many of their supporters had been blocked by men who refused to let them join the protest. Those who did make it shouted repeatedly that they were defending human rights by defending women's rights and that the law does not reflect the views of the Shiite community.

'We want our rights'
Fourteen-year-old Masuma Hasani said her whole family had come out to protest the law — both her parents and her younger sister who she held by the arm.

"I am concerned about my future with this law," she said. "We want our rights. We don't want women to just be used."

As the back-and-forth continued, another demonstration of Shiite women who said they support the law began.

"We don't want foreigners interfering in our lives. They are the enemy of Afghanistan," said 24-year-old Mariam Sajadi.

Sajadi is engaged, and said she plans to ask her husband's permission to leave the house as put forth in the law. She said other controversial articles — such as one giving the husband the right to demand sex from his wife every fourth day — have been misinterpreted by Westerners who are anti-Islam.




TOPSHOTS An Afghan Shiite woman, her face covered,... TOPSHOTS An Afghan Shiite woman, her face covered, listens to a speech by Mohammad Asif Mohseni, a top Shiite cleric, during a press conference in Kabul on April 11, 2009. Afghanistan's top Shiite cleric defended a new law said to oppress women and accused Western critics of the controversial legislation of "cultural invasion" and violating the democracy they introduced. Mohammad Asif Mohseni also rejected a ministry of justice review of the law ordered by President Hamid Karzai, saying any changes would violate a constitutional provision for Shiite's to have their own jurisprudence.
10:35 a.m. ET, 4/11/09


Thursday, April 16, 2009

Afghan Law Does Not Allow Rape, Cleric Backer Says (But Starvation is OK)

Photo










Ayatollah Mohammed Asef Mohseni

From Reuters - April 16, 2009

By Emma Graham-Harrison

KABUL (Reuters) - A new Afghan law that has drawn Western condemnation for restricting women's rights does not allow marital rape as its critics claim, but lets men refuse to feed wives who deny them sex, the cleric behind it says.

Ayatollah Mohammed Asef Mohseni's Shi'ite personal status law sparked controversy abroad because of a provision that "a wife is obliged to fulfill the sexual desires of her husband."

This was read by some as an open door to marital rape, and together with clauses restricting women's freedom of movement denounced as reminiscent of harsh Taliban-era rules.

The law has been criticized by Western leaders with troops fighting in Afghanistan, including U.S. President Barack Obama, who called it "abhorrent."

Afghanistan President Hamid Karzai, who signed the law last month, has since put it under review.

But Mohseni said the law -- which only applies to the 15 percent of Afghans who are Shi'a Muslims -- has been misinterpreted by critics. Its sexual clauses aimed only to ensure men's sexual needs were met within marriage, because Islam prohibited them seeking satisfaction with other women.

"Why should a man and woman get married if there is no need for a sexual relationship? Then they are like brother and sister," he told Reuters in an interview in his recently built central Kabul mosque and university complex.

A man and wife can negotiate how often it is reasonable to sleep together, based on his sex drive, and a woman has a right to refuse if she has a good reason, said the bearded cleric.

"It should not be compulsory for the wife to say yes all the time, because some men have more sexual desires than others," he said, adding that husbands should never force themselves on their wives and the law does not sanction that.

But women do have a duty to meet their husband's needs.

"If a woman says no, the man has the right not to feed her," Mohseni said. The law allows women to work, so they could theoretically refuse sex and support themselves, but in mainly rural Afghanistan most women are dependent on husbands.

The law is milder than the severe restrictions imposed by the Sunni Muslim Taliban, who banned all women and girls from any work or study, and from leaving the home without a male relative. But opponents still consider it a step backwards.

They also want to strike down a provision that says women can leave their home freely for work, education or medical care, but otherwise require their husband's permission to go out.

Mohseni said this was not a final word -- if women want more freedom of movement, they can ask for it to be included in their marriage contract: "If he says no, she can marry someone else."

But in Afghanistan most marriages are arranged and women's low social status would make it hard for most to refuse a union.

MAKE-UP ON DEMAND

Another measure in the law described as demeaning by rights groups is a requirement that women wear makeup if their husbands wish. The soft-spoken cleric said this was to protect relationships.

"When men venture outside they see lots of other women with makeup, but he comes home and finds his own wife with a dirty face," Mohseni said.

"This is mentioned to encourage men to have more interest in a social and personal life with his wife."

Opponents of the law say it codifies traditional practices that are in fact not required by Islam.

Qazimiya Muhaqaq, professor of Political Science at Katib University and one of a group of women involved in a street demonstration against the law this week, told a news conference on Thursday the law makes women bow to their husbands.

"A woman and man must satisfy each other, it's natural, they are in a relationship. But this law states that whenever a man wants, the woman is obliged to satisfy her husband," she said.

Reuters asked Mohseni several times if he could detail the religious reasons for restricting women's movements, and requiring them to wear makeup, but he did not provide them.

Mohseni has been closely following the international debate about the law, condemning NATO Secretary-General Jaap de Hoop Scheffer for his criticism and saying U.S. President Barack Obama had spoken in ignorance when he called it "abhorrent."

The cleric had hoped that after speaking about the law last week its critics would seek him out to get a better understanding of its contents, but said he was disappointed by them.

"After my press conference I was expecting a delegation from the West to come and meet me but they are just playing politics." "Without proper reading people make their own opinions about the law, which I really regret," he added.

Wednesday, April 15, 2009

Picture of the Week: Islam's Soft Revolution

Hala dons a pink hijab for a date on Valentine's Day. Muslim women's attitudes about the appropriate amount of make-up vary widely.
Olivia Arthur / Magnum for TIME


Stylish

Hala dons a pink hijab for a date on Valentine's Day. Muslim women's attitudes about the appropriate amount of make-up to wear and the proper amount of hair to reveal vary widely.


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